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WELTFORMAT Internationaler Plakatwettbewerb - Luzern , Satellit - Berlin , Great retro logos from the old USSR, and a Beatles song. 2 The conference took place at the Centre for Advanced Studies Morpho- mata, More precisely, Hämsitaq can be identified as the singer of the songs that. With good reason, we call Winterthur the Swiss capital of short film – a Put in an abstract way, the Kurzfilmtage sees itself as a place. TEXAS A&M UNIVERSITY ONLINE

In collaboration with the International Short Film Festival Winterthur, the following award will be handed out for a screenplay project outside the competition: Shortrun Award CHF 12 The awards ceremony, moderated by Matthias Schoch, will take place on Sunday,9 November at Following the ceremony, we will show the winning films and the audience favourites.

Europa — ist das ein Kontinent? Eine Kultur? Oder bloss ein politischer, wirtschaftlicher oder rechtlicher Zusammenschluss? Eine Zukunftsvision, eine Idee, eine Illusion? Ein Traum — oder gar ein Albtraum? Europa ist in aller Munde und doch Terra incognita.

Jahrhunderts, die vor allem Rationalismus, Zivilisation und Hegemonie visualisierten. Integration auf allen Ebenen wird zum Schlagwort. In the s, the European Economic Community consisted of less than a dozen member states, but even back then the question of who or what defines «Europe» caused much confusion. In , the European Union has 28 member states, and the fact that «Brussels» cannot simply be equated with «Europe» does not make it any easier to find an answer to the above question.

Europe — is it a continent? A culture? Or simply a political, economic or legal merger? A vision of the future, an idea, an illusion? A dream — or even a nightmare? Europe is an integral part of our daily lives, but due to its inherent diversity is also nearly impossible to grasp. Nevertheless, the European Community has espoused the idea of an economic, political and cultural unity of Europe for over 60 years now.

The principle of unity, connected to universal values such as freedom, democracy, equality, rule of law, scientific and social progress, diversity and solidarity is what defines the «European Idea» at its core. Visual allegories depicting European ideals — mostly rationalism, civilisation and hegemony — have already existed since the 16th to 18th century. These allegories communicate the message of a prosperous and happy continent. Only the experience of the two World Wars, which shook the continent and its self-image to the core in the first half of the 20th century, prompted six European nations to put the visions of a peacefully unified Europe into practice.

Any good idea must of course be spread to the whole world. As a widespread and popular medium, cinema has from the very beginning helped to put this vision into the limelight — also thanks to films that are in no way inferior to the products of the American advertisement industry Visions I: Advertising Europe. The end of the Cold War has brought new dynamism into the process of European integration.

Internal borders for the movement of goods and people have been eliminated, a monetary union became reality, and European integration now even includes former socialist states in Eastern Europe. Beating the publicity drum was in order once again. The fall of the Berlin Wall symbolically triggered this new development, which exactly 25 years ago ushered in this new European dynamism Grenzzeit — The Wall and Its Fall.

The new buzzword is integration — on all levels. Solidarity is fostered by standardising norms and regulations The Ways of Dis Organisation or the abolition of borders. That the European idea often reaches its own limits when trying to put its ideals into practice becomes apparent when one considers the impact of these measures for parts of the population, first and foremost for those outside of Europe Shifting Borders.

The integration process does not run smoothly in all states. As an island in the midst of Europe, Switzerland in particular has been reluctant time and again to adopt European norms Special Case Switzerland. However, the cultural and creative identity of Europe is fuelled not least by outsiders who outperform the veterans of the European Community.

Romania serves as the best example: a country that became an important voice both in terms of content and style, and whose individual cinematic signature enjoys international success New Romanian Waves. On the edge of Europe and a non-EU member, the Ukraine reminds us of what is at the heart of the European idea EUkraine : freedom, democracy, equality, rule of law, scientific and social progress, diversity, solidarity. All of these terms are spelled out in the first sentences of the preamble to a treaty establishing a constitution for Europe, which was signed in , but later never came into force.

The «European Idea» can be put into sentences which we can all agree on, but the implementation of «project Europe» is a never-ending process. One which no doubt delivers ample food for thought and filmic interpretation. Just as the individual yellow stars of the European flag build a circle on an azure blue background, but do not come together 66 in a single unity, the MAIN FOCUS of the 18th edition of the Internationale Kurzfilmtage Winterthur offers a well-rounded picture, but not a conclusive report on the concept of Europe.

Aufgrund seiner hohen Suggestivkraft spielte der Film dabei eine zentrale Rolle. Mit welchen Narrativen wurde Europa als gemeinsamer Erfahrungs- und Identifikationsraum konstituiert? Jahrhunderts fortgeschritten ist. Die EuropaWerbefilme des Is Europe defined by the European Union, or is there a collective consciousness that thinks in broader terms?

The process of European integration after was accompanied by a major, politically motivated public relations campaign meant to ensure that citizens identify with Europe and to legitimise the newly created European institutions. Because of its suggestive powers, film has played a key role in this process. Which narratives should constitute a shared space of experience and identification?

These questions are asked by a research project conducted by the University of Hamburg and financed by the Deutsche Forschungsgemeinschaft DFG. The project is presented as part of the programme «Visions I: Advertising Europe». Rivers with strong currents, fields of wheat swaying in the wind, blossoming orchards, but also lavish window displays, parking lots filled with cars and gigantic highway junctions ultimately are a translation of antique allegories of fertility into modern, easy to understand images recorded on film.

Its central system of reference is the same as for these allegories: Europe as a prosperous and happy continent. Advertising films for Europe in the 20th century incorporate the industrial world into this favourable European self-image, with its modern factories, efficient machines and high-performance technology that up to this point have been excluded. In these films, the audience now sees lavish supplies of consumer goods, economic prowess and leadership in technology as «values» that are typically European.

That these visuals almost exclusively imitate American conditions and can thus strictly speaking not even be «European» is a contradiction inherent to almost all of these «films about Europe». This can probably only be explained by the fact that the public relations campaign for a unified «Western Europe» has usually adapted the images and ideals of the American campaigns, i.

They critically reflect on the formerly praised European «values» and make room for debate. The realisation that «Europe» might well work as a concept but in reality leaves many questions unresolved, shows that the continent in the 21st century has different challenges of integration in store for each country: while some members of the Union press for further expansion, others fear that the limits have already been reached.

While some celebrate the free movement of persons, others must realise that this freedom is a reality only for some parts of society. November , Please note: All the films in this programme will be screened in German without subtitles, with the excetion of «Neubau Europa Somewhere to Live ».

Beinahe kapitalismuskritisch wird hier betont, dass das Wohnungsproblem strukturell bedingt ist und der Krieg nur ein Katalysator. In a way that is almost critical of capitalism, the film underlines that the housing shortage is essentially a structural problem for which the war has simply been a catalyst.

Jacques B. He acted in many of the early, more political, movies of his friend Jean Renoir. He emigrated in to Britain. Member of the surrealist group in France and then in England. This universally understandable Marshall Plan film shows the process of European integration by example of a skiing camp for kids of different nationalities.

War comes in the form of snowball fights, but the children are also prepared to build something together. The director imagines a Europe at the beginning of a golden age. The film cunningly presents itself as a success story from the year , looking back on 20 years of successful collaboration. Paul Claudon - was a French film producer and actor.

He produced 25 films between and The film is illustrated with caricatured stop motion characters, who seem to finally come to their senses again «at a late hour». Visions and performing arts have always found a way to cross borders. Gertraud and Walter Reiner are the illustrators and creators of numerous animated films. Dieser Werbefilm zeigt exemplarisch, wie diese Werte auf politischer Ebene filmisch vermittelt werden.

The Culture Committee of the European Commission defines Europe as an attitude, as a moral and political responsibility of all Europeans. It refers to the power of European values and asks for a renaissance in art and science.

In an exemplary manner, this commercial demonstrates how these values are transmitted in A Hungarian and a Finn meet on a train in Germany. Even though they speak different languages, the two men find a way to communicate with each other. Der Videoclip «Europa geht durch mich» ist sein Statement. James Dean Bradfield used to be the lonely communist of British pop music.

Fidel Castro used to visit him backstage. Now the singer has a new mission: critical of the EU and an antiEuropean, he wants to save Europe. The music video «Europa geht durch mich» is his mission statement. Doch das Wasser ist limitiert.

Fifteen European countries, with their national flags body-painted on their vulnerable naked flesh and their political economic history personified by older or younger, fatter or thinner corporeality, optimistically step one by one into the warm shower bath of the European Community. But the water supply is limited The film illustrates in an exemplary manner the arguments and metaphors used to promote the process of European integration.

Emmanuel Jespers is a director, producer and scriptwriter. Im Zentrum der deutschen Demokratie spielend, werden auf philosophische Art Fragen zu Politik und Migration aufgegriffen. A highly stylised documentary about the Reichstag Building and its immigrant cleaning personnel. They mop floors, dust off lampshades and clean countless windows. Here from Folken this February. After a month on the road with the Volume II tour, Kaizers have been up and down our long country, and they have already reached the goal of playing 60 songs from their extensive catalog!

It's fun to keep our catalog warm! We have received the best reception and had great stays in Stavanger, Sogndal, and Trondheim, where we played several nights in a row, in front of lovely people. A day on tour is like living a compressed week in 24 hours, you know. You wake up on Monday, groggy and a bit spaced out, then you work your way back to life, eat a little, work a little, maybe train a little, until you eventually end up with a Saturday night atmosphere and full party at the concert.

Then there's some Sunday chill out after the concert. It's like living in a bubble, a strange kind of living, but we are quite used to it, and thus we actually enjoy living in tour mode quite a bit. We are looking forward to that a lot, Bergen's a special city for us.

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The next day, the little man watches her sleep and leaves early so he can return and surprise her with breakfast. When he returns, he finds she has gone, leaving behind a "six word letter, saying 'It's time that I moved on. He responds to the waitress a "crooked grin", finishes his drink, and acknowledges their shared loneliness by repeating the song's first refrain. He says if she wants him to go home with her "that's alright with [him]" implying he will go home with her.

Although Harry often wrote songs about his own life experiences, it is not known if the "early morning bar room" or factory in Watertown actually existed or does today. The singer is then shown walking around a couch before sitting down and turning on a nearby radio. After she departs the room, various couples and individuals are then welcomed into the room where they take a seat and listen to the song.

All of the persons eventually grasps each other's hands or embrace. Towards the end of the song, Platten surprises the guests and greets them. Shortly after this, the screen fades to black. Platten dedicated the visual to her music teacher in elementary school, Anne Scigliano. The singer spoke about Scigliano: "[she] gave me my first starring role in a play, and inspired me, and made me love the stage.

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Averaging down forex peace Biennale di Venezia. A culture? Unmittelbar nach Errichtung der Mauer am The film cunningly presents itself as a success story from the yearlooking back on 20 years of successful collaboration. Mit «Am Ende des Jahrtausends, z. Visual allegories depicting European ideals — mostly rationalism, civilisation and hegemony — have already existed plakatwettbewerb better place song the 16th to 18th century. Mit welchen Narrativen wurde Europa als gemeinsamer Erfahrungs- und Identifikationsraum konstituiert?
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